After Manuel Zelaya was elected President of Honduras and
took office early in 2006, he began supporting some reformist policies such as
raising the minimum wage, reversing deceptive land ownership practices, and
aligning with the international group of countries known as ALBA. Shortly after pursuing these policies he was
overthrown by the Honduran political class through a 2009 military coup
d’etat. Shortly after the coup, the
European Union, the United Nations, and the Organization of American States opposed
the new leadership, but within months the United States changed its position to
support the military leadership. The United States also supported the elections
in the fall of 2010 to replace the overthrown civilian leadership when other
countries globally refused to recognize the new government. And the U.S. renewed
full military aid by February 2010, even though in the case of other coups
in Nicaragua, Mauritania, and Madagascar the U.S.
terminated aid agreements.
What are the local and global costs of allowing a
democratically elected government to fall to domestic military forces?
The day after the ousted President Zelaya returned (21
September) to Honduras from his forced exile, the Honduran military government suspended
five of the Honduran constitutional rights: personal liberty, freedom of
expression, freedom of movement, habeus corpus, and freedom of assembly. While
the suspension
of these rights was lifted a month later, in time for the November
elections to elect Zelaya’s successor, the damage had been done. The elections
took place in a climate of fear and intimidation, so that the tenure in office
of the new President, Porfirio Lobo Sosa, remains in question.
The damage at the national level to the possibility of
democracy is felt in other ways as well. In the six months following the
assumption of the presidency by Porfirio Lobo, Human Rights Watch has reported
that at
least eight journalists and ten members of an opposition political party
have been killed, and the perpetrators have continued to operate in a climate
of impunity. The Chicago Religious Leadership Network on Latin America has
documented 59
killings in 2011 alone, and a number of other disappearances across the
country for political reasons.
The killings have further intimidated others to prevent them
from participating in the democratic process. Human
Rights Watch reported that, “A radio journalist told Human Rights Watch
that a colleague left his job at their station in July after receiving repeated
death threats for his political views. Similarly, a political opposition member
interviewed by Human Rights Watch said she felt compelled to abandon her
political activities after she and her daughters were accosted by armed men in
March. A FNRP member who was shot in the leg during an assassination attempt
told Human Rights Watch that he also stopped participating in political
activities as a result of the attack.”
The climate of impunity
has been explicitly extended to the forcible expulsion of the
democratically elected President during the coup d’etat and other violent
events of the coup period through a January 27, 2009 amnesty. This means that
General Romeo Orlando Vásqez Velásquez, whose removal from his command of the
military by President Zelaya was the event that seemed to be the catalyst for
the coup d’etat, will not be prosecuted for the forcible removal of an elected
civilian head of state from office. Instead, General Vásquez, like many
other military leaders trained in the U.S. military’s School of theAmericas
(recently renamed WHINSEC), is taking the path to head the government which he
once overthrew, since he is now a leading political candidate for Honduran
presidential elections scheduled for 2013.
What does this mean for democracy at the national level? As
José Miguel Vivanco, Americas director at Human Rights Watch, noted, "When
journalists stop reporting, citizens abandon political activities, and judges
fear being fired for their rulings, the building blocks of democratic society
are at grave risk."
Local organizations that have found themselves under siege outside
of the capital of Tegucigalpa have responded in various ways to the destruction
of the constitutional democratic infrastructure. An international fact-finding mission by several human rights,
church, labor, food justice, and farmers organizations found violations of a
broad range of human rights in the Bajo Aguán region along the Caribbean
coast. Residents in the area have
endured ongoing land-ownership disputes with wealthy investors since the
mid-1990s as economic elites have worked to expand into the globalized food
export industry. Since the coup a
number of violations have occurred in the areas of rights to assembly and
association, personal security and movement, freedoms from intimidation and
harassment, rights to food, education, health, and access to justice, as well
as the right to life. The investigation
found that over 20
individuals were assassinated in 2010 in this valley after Lobo was
installed as president for participating in political opposition to land
disputes, and the killers have yet to be brought to justice.
The response of Hondurans to this calculated strategy of
imposing a national climate of intimidation, silence, fear, and impunity under
the law has been complex. Some have
responded by withdrawing from political participation, as described already,
while others have continued to organize and pursue what political gains they
can. For example, Judge Guillermo López
Lone formed an organization called Judges for Democracy, a group that
eventually had many of its members
dismissed from their positions. In the Bajo Aguán valley, local farmers
responded to the post-coup assassination and intimidation campaign by armed
security agents of large agribusinesses by convening an International Congress of
Human Rights in Solidarity with Honduras in the town of Tocoa on February,
2012. The local organizers were
successful in mobilizing 46 organizations from 15 countries and every state in
Honduras, including farmers, women’s, youth, indigenous, human rights,
ecological, church, and labor groups from surrounding countries north and
south. In establishing a major international network of human rights observers,
solidarity, and information exchange and political mobilization to build a
movement to oppose the attacks on constitutional and international rights, this
congress suggests that democracy is not yet dead in Honduras.
What does the attempted killing of democracy in Honduras
mean for global democracy? The Haitian popular
leader Camille Chalmers suggested on February 18, 2012 at the Bajo Aguán Congress
that the increasingly overt violence of globalization forces is destroying
nations like Haiti and Honduras. By
buying millions of acres of land transnational corporations are working to make
farmers’ resistance impossible, taking away their economic support to transform
them into laborers dependent on agribusiness for their livelihoods and
survival. By making an example of Honduras, transnational corporations and
their political and military allies among national elites attempt to threaten
any political leaders who might consider mild reforms to serve their people.
Chalmers argued that by joining forces with the indigenous, young people, and
women, farmer organizations can work to leave the greed of market capitalism
behind and build new spaces of democratic popular movements.
The costs of killing a democracy are high in terms of human
life and dignity, human rights and the credibility of constitutional governance
and the rule of law. The benefits of killing a democracy and replacing it with
an oligarchy of economic and political and military elites are clear to those few
who benefit from export economies in the global south and their allies in the
global north. Those who benefit from
attempts to kill democracy in Honduras practice what Jacques Ranciére has
called the Hatred
of Democracy, an approach to governance that is widespread in the global
north as well as the global south.
When a government attacks and attempts to kill its own
democratic governance mechanisms and its own citizens, as Honduras has since
September, 2009, those who believe in democracy as something larger than a
single government respond by finding alternative platforms, modes, and spaces
to practice democracy. Based on
democratic practices across the country, democracy is not dead in Honduras, but
lives in spaces outside the state and in platforms that are other to the
nation.
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